Thursday, August 15, 2013

Beyond internet activism

Beyond internet activism
By Mong Palatino
August 8, 2013
Bulatlat.com

The opposite of internet activism is not street activism but no-activism. Online petitions and political hashtags are indispensable in the campaign for change while non-action is a convenient option that only serves the interest of status quo.

Internet activism is sometimes equated with impotence but at least it exists. There are no TV activists and newspaper activists but there are internet activists. Why is this so? Because corporate ownership of mainstream media has made it impossible for the people to dictate the agenda in major media networks. Meanwhile, the internet has become truly social by allowing the people to create and exchange cyber tools that can be used for political purposes.

We are still in the stage of experimentation on how the internet can be redirected and reshaped to serve the community. Various forces are still competing for dominance in the online world at a time when corporate conglomerates and government bodies are not yet able to impose an absolute hegemony on how we use and practice the potential of the internet technology.

Indeed, because of intensified militarization and commodification, the internet has become a more dangerous place than ever where the space for independent thought and practice is under threat. But since total government regulation is still unenforceable at the moment, this technology should not be easily surrendered to the enemy. The internet-plus-activism equation must be continually pursued.

And the undeniable fact is that among the most resolute and creative practitioners of internet activism in the country are the militant activists of the parliament of the streets. They have been consistently maximizing the most effective social media tools to promote their causes and recruit members. They have successfully initiated several campaigns that combine the offline and online to make a greater political impact such as the text jokes at the height of Edsa Dos, Hello Garci ringtones, and disappearing Facebook profiles. Activists are as tech-savvy as they are often caricatured to be grim and determined. Connecting, networking, collaborating, crowdsourcing – these are actually popular keywords of traditional activism.

Internet activism became a real reality not because activists have stopped shouting and marching in the streets in order to join the so-called virtual rallies in wired world. On the contrary, activists continued to ‘occupy’ the streets while they actively shared apps and status updates online. In other words, offline activism is inevitably online as well. This is internet activism. This is activism in the 21st century.

But what separates activists from internet worshippers is the belief of the former that what really matters in the end is the political empowerment of the people. And to do this, the grassroots must learn to struggle and fight for broader political goals. They must organize not just their inbox but the whole society.

Unfortunately, there are self-proclaimed internet activists who also claim to empower the citizens but emphatically reject politics. They simply want the magic of IT to deliver the message minus the radical threat of politics. They aim to restrict the scope of internet activism by focusing on issues that can be accommodated by mainstream media. Their political strategy consists of dismissing street politics and depoliticizing the content of internet activism, or what is left of it. They engage in infinite conversations about peripheral social issues, or political concerns that do not address the roots of injustice and inequality in society. They gossip about the lifestyle of the rich, they ridicule the poor, and they assuage their guilt by lampooning corrupt politicians and shady public characters.

This brand of internet activism is embraced by closet conservatives, pseudo-reformists, and even by politicians who pretend to be social media enthusiasts.

Politics-less internet activism, not internet activism, is the problem that must be dealt with decisively. The challenge should not be simply about exhorting the netizens to support the masses but to restore politics proper in online activism.

What’s the use of persuading a Twitter user to attend an offline event organized by the state to distract the attention of the public and weaken the fighting enthusiasm of the online citizens? There is little to celebrate if netizens turned off their gadgets and integrated in the communities just so that they can spread the doctrine of cash transfers and self-demolition. This is activism that disempowers the poor and it should be outrightly rejected.

Internet activism must remain political, subversive or revolutionary even. If necessary, it must not be afraid to cut links with corporate sponsors, state functionaries, and knowledge-producing institutions to promote digital democracy. It must aggressively espouse the truth even if it would disrupt the comforts of the networks and even if it would contradict popular opinion. Otherwise, it would degenerate into a useless but arrogant drone.

Mong Palatino is an activist, blogger, and representative of Kabataan (Youth) Partylist in the 14th and 15th Congress of the Philippines. He is the Philippines’ first blogger turned legislator and the first elected youth representative in the legislative body. As a student leader, he chaired the UP Diliman University Student Council in 2000 and was national president of the National Union of Students of the Philippines in 2001. He was former news editor of Yehey.com, a leading local web portal and columnist for UPIAsia.com from 2007-2009. He is currently the regional editor for Southeast Asia of Global Voices Online, a pioneering social media platform. He also writes a political column for the ASEAN Beat of The Diplomat web magazine. His column “Question Everything” will appear weekly at Bulatlat.com

Tuesday, March 19, 2013

Cacique diplomacy

Cacique diplomacy
March 12, 2013
By Carol Pagaduan-Araullo
Bulatlat.com

Why is it taking forever for Malacanang to state whether it acknowledges the official claim of the Philippines to Sabah and will pursue it with vigor or will drop it like a hot potato?

Many are beginning to surmise that the Aquino regime is not all convinced that the Sabah claim has merit and his description of it as a “hopeless cause” is not just a slip of the tongue indicating “ignorance or incompetence” as Sultan Jamalul Kiram III suspects but his regime’s point of view and even policy on the matter.

The objective of the so-called study ordered by Mr. Aquino appears to be to find holes in the claim rather than determine its veracity and validity. Otherwise, why has the “study” not come up with anything at all so far? Surely the DFA and other government agencies can dig up the documentation on the Philippines’ Sabah claim whilst Mr. Aquino consults the many experts that have specialized in scholarly, legal and historical, study of the same.

The Aquino regime’s indifference to the Philippines’ Sabah claim underlies his 1) disdain over Sultanate’s political act of asserting their claim of ownership; 2) belief that this is merely part of a grand conspiracy by his political enemies to make trouble, in particular to throw a monkey wrench into the GPH-MILF peace negotiations; 3) refusal to negotiate in earnest with the Sultanate’s heirs instead resorting to publicly-aired ultimatums and threats of criminal prosecution against Sultan Kiram III and other “co-conspirators”; 4) speaking and acting as if he fully concedes Malaysia’s sovereignty over Sabah, that is, the Sultanate’s unarmed followers and members of its “Royal Security Forces” are the transgressors and the Malaysian government is justified in using all-out force to exterminate them.

Too bad for Mr. Aquino it is not going to be easy to rewrite the pre-colonial, colonial and post-colonial history with regard to North Borneo now Sabah.

The facts are clear and incontrovertible. The Sulu Sultanate came to own and rule over North Borneo in 1704 when the Sulu Sultan’s relative, the Sultan of Brunei, granted the territory to the former in return for helping him quell his enemies.

In 1878, the Sulu Sultanate entered into a lease agreement with the British North Borneo Company, a private trading company; for a consideration of 5000 Malayan dollars per year, the BNBC could exploit and develop North Borneo’s natural resources and administer the territory in the Sultanate’s behalf. This was upped to 5300 dollars in 1903 when Sultan Jamalul Kiram II signed a document leasing additional islands in the vicinity of the mainland of North Borneo.

Subsequently, the British Crown in collusion with the BNBC deliberately misinterpreted the term “padyak” in the 1878 agreement to mean “cession” instead of “lease” in order for the British to land grab North Borneo and falsely claim dominion or sovereignty over it.

The Sulu Sultanate came under the control of Spain in the 1880s but not North Borneo. The 1885 Madrid Protocol signed by Great Britain, Germany and Spain consolidated Spain’s continued sway over the Philippine islands while Spain renounced all claims of sovereignty over the territories of Borneo belonging to the Sultan of Sulu.

The United States officially notified Great Britain that North Borneo remained part of the Sulu Sultanate in 1906 and 1920; nevertheless, Britain proceeded to annex North Borneo as a colony in 1946.

The 1935 Constitution defined Philippine territory to include “all other areas which belong to the Philippines on the basis of historical rights and legal claims” and thus effectively covered North Borneo. The Sulu Sultanate’s act of ceding sovereignty to the Republic of the Philippines on 12 September 1962, during the Diosdado Macapagal administration authorized the Philippine government to file the Sabah claim with the United Nations and other international forums.

The so-called plebiscite conducted under the auspices of the British colonialists and their Malayan subalterns in 1963 predictably resulted in a vote in favor of Sabah’s incorporation in the Federation of Malaysia. And so it came to pass that when Malaysia was formed in 1963, Britain’s illegal annexation of North Borneo was bequeathed to the new Malaysian state.

It is evident from the above that the Philippines has a solid claim to sovereignty over Sabah, to say the least. What is incomprehensible to many is why Presidents Macapagal and Marcos, who showed some interest in pursuing the claim at the beginning of their terms, eventually backed off. Successive regimes after Marcos chose to let the claim lie dormant, with Ramos and Estrada ordering “studies” on the bases and prospects for pursuing the claims, without any concrete or at least announced results.

The answer lies in the fact that the Philippine government’s foreign policy is still very much aligned with and influenced, if not dictated by US foreign policy and national interest. Thus, attempts to explain various regimes’ position on Sabah purely on the basis or in the context of Philippine national interest prove inadequate. Oftentimes, what is good for the US is misrepresented as good for the Philippines, too, especially on questions of “regional peace and stability”. What the US says is good for “regional peace and stability”, is good for the Philippines too.

With respect to Sabah, Philippine regimes invariably relegated the Philippine claim to the back burner to avoid confrontation with Malaysia or even antagonizing it in any way. Especially so since 1974 when Malaysia started playing a key role in the Organization of Islamic Conference’s intervention in the peace negotiations between the GRP and the MNLF, and more so since 2001 when Malaysia became the official Third Party Facilitator in the GPH-MILF talks.

This partly explains why Aquino, more than his predecessors, evidently has no interest in supporting the Kirams in renewing the Philippines’ claim to Sabah. As the Framework Agreement nears completion with most of the annexes agreed upon by the GPH and MILF panels, this is not the best time to incur the displeasure, if not ire, of the Third Party Facilitator, Malaysia. At the very least, it would appear to be an unpardonable act of ingratitude. At worst, Malaysia could retaliate and put the agreement in peril.

But this does not explain why Aquino has gone a lot farther to the extent of clearly siding with Malaysia. Not only has Aquino refused to acknowledge the peaceful intent of the Sultanate’s expedition to Sabah he has desisted from supporting the Kirams’ mostly symbolic and political move. He has threatened them with arrest and prosecution, broadcast his supposed doubts on the legitimacy even of their royal lineage, and practically accuses them of acting only at the behest of and in conspiracy with the much discredited Arroyos.

Mr. Aquino had virtually given the Malaysian government the green light to use coercive and armed means to end the stand-off and crush the Filipinos.

To top it all, Mr. Aquino has chosen to do a Pontius Pilate, washing his hands of the bloody outcome of his regime’s hard-line position against the Kirams. He has since relegated the handling of the Sabah crisis to his underlings while he blithely campaigns for his senatorial candidates and indulges in pontificating about the Sultan’s culpability for the ignominious end of his followers in Sabah.

Many who are still trying to understand the actuation and statements of Mr. Aquino with the assumption that his standpoint derives from the national interest are bound to be stumped and confused forever. In truth, Mr. Aquino’s derisive attitude can only be traced to his cacique upbringing and mindset.

Mr. Aquino, scion of landed elites and heir to the Cojuangco-Aquino political dynasty, can readily sympathize with the land grab of North Borneo perpetrated by the Malaysian state and ruling elite, because this is something he can relate to in light of the experience of the clan’s Hacienda Luisita. He is dealing with the Kirams in much the same way he and his clan has dealt with the Hacienda’s farm workers and tenants for decades – using deceit and force – to maintain an unjust status quo. #

Published in Business World
8-9 March 2013

Tuesday, February 12, 2013

The Philippines between two greedy giants

An Interview

The Philippines between two greedy giants
January 22, 2013

Interview with Prof. Jose Maria Sison
Founding Chairman, Communist Party of the Philippines

By John Toledo
Features Editor, Philippine Collegian

1. Historically, who are the original claimants of the West Philippine Sea? Where did this dispute come from? Who are the claimants today?


Prof. Jose Maria Sison (JMS): Let us first put into context what you refer to as the West Philippine Sea. The Spratlys are a group of 250 islets plus the shoals and reefs spread over 265,542 square kilometers. They are claimed entirely by China, Taiwan and Vietnam and in part by Malaysia, Brunei and the Philippines. The part of the Spratlys claimed by the Phiippines is what it calls the Kalayaan group of islets located in the West Philippine Sea.

China, Taiwan and Vietnam claim ownership of all the Spratlys supposedly since ancient times on the basis of historical references, seasonal visits by their fishermen and assertions of claims against colonizers as well as yielding of the Spratlys by the Japanese to the French and thus to Vietnam in the San Francisco peace treaty after World War II. Malaysia, Brunei and the Philippines claim parts of the Spratlys that are geographically closest to them and within the 200-mile exclusive economic zone under the UN Convention on Law of the Sea (UNCLOS) plus prehistorical and historical claims that the islets concerned have long been the fishing grounds of their respective fishermen.

2. Why is the West Philippine Sea being claimed by China and Philippines? Is it economically and politically useful? Why or why not?


China arrogantly claims not only the entire Spratlys but also the entire sea south and east of China as its property and by making military shows of strength to assert its claims. But the Kalayaan group of islets, the Recto (Reed ) and Panatag Shoal (Scarborough) are all within the exclusive economic zone of the Philippines under the UNCLOS. It is wrong for China to claim these.

In economic terms, the contested islets and shoals and the waters around them are at least rich fishing grounds and sources of corals but they also have a high potential as sources of gas and oil. The Recto Bank is well known for having rich gas and oil deposits as a result of explorations. In political and military terms, the contested islets and shoals can serve as outposts for military vessels and for controlling navigation and commerce or evoking power and influence.

3. Why is US joining in the conflict? Why is it strategic for US to support the Philippines with many armed forces and materials?


The US is fishing in troubled waters. As a matter of fact, it is responsible for stirring up trouble in the first place. It has undertaken controlled trouble-making just to make the Philippine reactionary puppet government run to it for support, to have the reason for entrenching US military forces in the Philippines and to have the Philippines as a base for influencing policies and development within China. The US has strategic objectives in using the Philippines as a strategic base in the US encirclement of China.

4. Is it logically possible that China will wage war on the Philippines because of this West Philippine Sea dispute? Or is it just a ploy for US to wage war with China? Why or why not?


China will not wage war on the Philippines but it will continue to take calculated actions, including shows of force, to discourage and prevent Philippine attempts to control and occupy the contested islets and develop the gas and oil resources there. Neither will the US wage war with China to support the Philippines in the territorial dispute. It has far more economic and political interests in good relations with China than in those with the Philippines.

The US has repeatedly proclaimed that it is neutral in the territorial dispute between China and Philippines. The most it can say is that it is militarily entrenching itself in the Philippines in order to discourage China from attacking the Philippines. However, it will not act militarily against the calculated military moves of China to prevent Philippine attempts to explore and develop the gas and oil resources in the contested islets and shoals.

But China and the US might even make a deal to exploit the gas and oil resources for the benefit of US and Chinese corporations and some big comprador Filipino-Chinese firms or the Indonesian-Chinese firm (Salim group) being managed by Manuel V. Pangilinan. The whole world knows that the mineral ores of the Philippines are being wantonly excavated by US, Japanese, Canadian, Australian, Swiss, Chinese and other foreign firms, together with their big comprador allies. And China has been a major destination of the mineral ores.

In an attempt to look nationalist, the US-Aquino regime is obviously play-acting against China over the well-hyped territorial disputes. It is well within the bounds of the collaboration between the US and China. The US is steering the Philippine government towards the attainment of the narrow self-interest and strategic objectives of the US.

One more reason why the US is entrenching itself militarily in the Philippines and using this as part of the US encirclement of China is not to wage war soon but to influence policies and developments in China. The US is trying to realize the complete privatization of the most strategic state-owned enterprises in China and to promote the liberalization of Chinese politics to the point of doing away with the authoritarian rule and causing the weakening or even disintegration of the bureaucrat monopoly capitalism.

5. What are the implications of the Sino-Philippine territorial dispute in relation to the sovereignty of the Philippines?


What is tragic about the Philippine ruling system of big compradors and landlords is that it is weak and servile to imperialist powers and that both the US and China take advantage of the Philippines. The US pretends to protect the Philippines but it is a bantay salakay. Having long become a capitalist country, China cannot be expected to be a gentle and generous giant.

The Filipino people can best assert their national sovereignty and defend their territorial integrity by overthrowing the ruling system and establishing a people´s democratic state that is truly independent and democratic, determined to carry out land reform and industrialization, realizes social justice and aims for socialism. Such a state is capable of using effective diplomacy and defending its territory against intruders. ###

Thursday, February 23, 2012

26 years after EDSA uprising...

EDSA HIJACKED
By Luis V. Teodoro

DESPITE its failure to deliver on its promises, some Filipinos still hail the 1986 EDSA uprising as a model of how peacefully change can be achieved.

The shift in Thailand from military rule to democracy in 1992, and the fall from power of Indonesia’s Suharto in 1998, for example, were supposedly among the political upheavals the event inspired. Changes in other parts of Asia and in Eastern Europe have similarly been credited to the demonstration effect of Philippine People Power, or EDSA 1986.

These claims, however, were mostly based on the broad similarities between what transpired in other countries and what happened in the Philippines in 1986. By the 1980s the United States was abandoning its global anti-communist strategy of fomenting dictatorial rule in favor of supposedly supporting the democratic aspirations of the people its own previous policies had forced into such tyrannies as Pinochet’s in Chile and Marcos’ in the Philippines. This shift in US strategy resulted in a number of US-encouraged pro-“democracy” uprisings all over the world similar to EDSA.

Most of those who have been doing the hailing are also conservatives who define “change” solely in terms of the removal of Marcos from the scene, and who’re still trying to prove that the EDSA uprising was in that sense not only their sole creation, but also a rousing success.

But the suspicion that EDSA 1986 had not changed anything beyond removing Ferdinand Marcos from power didn’t take long to develop. The most visible leaders of that event, Fidel Ramos and Juan Ponce Enrile, were after all also the most visible symbols of martial law when Marcos proclaimed it in 1972: Ramos as chief of the dreaded Philippine Constabulary, and Enrile as Secretary, and later Minister, of National Defense.

By the time of the Mendiola Massacre of January 1987, or less than a year into the administration of Corazon Aquino, the suspicion had turned into a conclusion. It was after all the very same police and military goons that during the Marcos dictatorship had suppressed protests that opened fire on the farmers massed at Mendiola street (only a few blocks from the Presidential Palace) who were demanding land reform, and killed thirteen of them, in a bleak demonstration that the same state apparatus of repression was still in place.

Today the country is still mired in poverty; the vast income gap between the very rich and the very poor is growing; elite rule has turned the country into a vast den of corruption; justice, whether social or the simple variety that punishes the guilty and exonerates the innocent, is as elusive as ever; and human rights are still being violated, in many cases so flagrantly the martial law period might as well not have ended.

That’s as far as the “change” part is concerned. The “peaceful” part is also contentious. EDSA 1986 occurred in the context of a 14-year struggle against the Marcos dictatorship by a united front of anti-dictatorship and democratic forces and people’s organizations, including the New People’s Army and the Moro National Liberation Front. EDSA did not spring out of nothing overnight, but was the culmination of a process that included mass protests and the use of revolutionary violence against state violence. In the five days of EDSA itself, the presence of about a million people constituted a physical threat against the soldiers manning the tanks of the dictatorship, who could at any time have fired into the crowds.

If successfully changing society is the criterion, EDSA 1986 would not be a model. But, warns Michael James Barker of the International Center for Non-Violent Conflict, what happened during and after EDSA does offer lessons to activists and revolutionaries in other parts of the world.

In his “A Warning for Egyptian Revolutionaries: Courtesy of People-Power in the Philippines," Barker contends that even a powerful popular movement such as the Philippine resistance to dictatorship could be undermined and hijacked, and its reformist, even revolutionary agenda transformed into its opposite: the preservation of the limited, anti-people interests of the local and foreign elite.

Barker reiterates in this essay his argument in an earlier paper, “The American Hijacking Of The Philippines' ‘People-Power’ Struggle,” that the United States undermined the nationalist and democratic aspirations of the anti-dictatorship movement and that this has to be understood if it is not to happen in the Arab Spring uprisings against dictatorships in the Middle East, specially Egypt. Otherwise, the end result would be similar to what happened in the Philippines.

Marcos’ overthrow was indeed the result of a popular uprising, says Barker, but official US circles prior to EDSA had been disturbed by the development of a broad political and social movement that among other demands wanted the US bases out of the Philippines and society restructured to reflect the hopes of workers and farmers for social justice and the equitable distribution of wealth.

“Throughout the 1970s and 1980s, the poor and oppressed citizens of the Philippines had been gathering political strength. This emerging power was significantly bolstered by the August 1983 assassination of the most visible leader of the elite opposition, Benigno Aquino Jr.,” Barker points out, and there seemed little doubt by the mid-1980s that Marcos’ days in power were numbered.

To prevent the removal of Marcos from morphing into a real revolution that would democratize political power and restructure the economy and society, the US dispatched operatives to the Philippines to redirect the movement of popular resistance from the reform and revolutionary path to what was essentially the return to power of the wing of the elite Marcos had swept aside, and the preservation of US influence and military bases in the country.

Barker quotes University of California sociology professor William I. Robinson’s Promoting Polyarchy: Globalization, US Intervention, and Hegemony (Cambridge University Press, 1996). Robinson said in that work that in 1984, Corazon Aquino was working with other opposition leaders to develop plans that “spelled out a nationalist-oriented program of social reform and development and also called for the removal of US military bases from the Philippines.”

To prevent that from happening, the United States, says Barker, funneled financial and political support to the conservative and middle-class segments of the opposition. It also “dispatched (its) finest experts in conflict resolution to meet with Cory Aquino and the leader of the right-wing opposition, Salvador ‘Doy’ Laurel, to convince them to abandon the program and to keep the US bases in the Philippines.”

They did, and the result was a police and military still committed to preserving elite rule and foreign domination, the return of some of the very same personalities, including the Marcoses, who had been so instrumental in establishing the dictatorship and keeping it in power, and hence the preservation of the status quo of poverty, social inequity, injustice, mass misery, and limited democracy.

“US intervention,” Barker quotes Robinson, “was decisive in shaping the contours of the anti-Marcos movement and in establishing the terms and conditions under which Philippine social and political struggles would unfold in the post-Marcos period.”

“The Egyptian people,” Barker then argues, “need to learn from the Philippine experience, and to do all they can to keep (what happened in the Philippines) from happening.”

In short, EDSA 1986 does have a lesson to offer other movements across the planet that are fighting for authentic democracy and social change: as a negative example of how NOT to wage a revolution.--###

Comments and other columns: www.luisteodoro.com
Luis V. Teodoro is on Facebook and Twitter

Friday, November 11, 2011

Pagkampo sa militar sa eskwelahan ginabawal sa internasyunal nga balaudnon

AFP violate children’s rights in areas under armed conflict

By ARTHUR L. ALLAD-IW
www.nordis.net

BAGUIO CITY — In a remote town of Sadanga, Mountain Province, detachments were established by the Armed Forces of the Philippines (AFP) in school compounds allegedly to neutralize the usual presence of the New Peoples Army (NPA), a revolutionary force which operates in the area and in the whole Cordillera region.

Sources said that there are at least three schools in the said town where military camps were established: in the Sadanga Elementary School in Tap-ag, Sadanga National High School in Sangey, and Belwang Elementary School in Belwang. Troops camped there were identified to be from the 54th IB led by a certain Lt. Joseph Sabas.

With the troops’ presence, some teachers positively favor and justify the armed presence that they are there to guard the schools from the influence of the rebels.

Reached to verify the presence of military camps in the said schools, the mayor of the town confirmed the troops’ encampment inside the campuses. When residents were interviewed they even identified the locations to be within the campuses mentioned.

“Yes, it is with the permission of the barangay officials kasi ayaw namin umaumay NPA nga agrecruit young people me” (because don’t like the NPA visits to recruit our youth), explained Sadanga Mayor Gavino Ganggangan in an SMS message.

This revealed that the presence of the military troops in the area is traceable to the anti-insurgency campaign of the government to maintain “peace” because various mining applications covering that area are already inked.

While Mayor Ganggangan, alleged barangay officials, and some teachers welcomed the military presence in the area, others are more concerned of the validity of the military presence and its effect on the school children.

In June this year, a team of UNICEF officials headed by Robert MacTavish went to visit the area. As the camps were proven to be inside the school campuses, they reportedly wrote the AFP to act on the removal of the camps as it endangers the safety of the children, a local member of the team revealed. But the troops remained there to the present.

Armed conflict

In an interview with Anastacia B. Tamayo, she explained that International Humanitarian Law (IHL) applies in the areas (in the Philippines) where two contending forces exist. As indicated by the information from the mayor and the teachers both the AFP and the rebels operate in Sadanga area (as in other areas of the region), various instruments under IHL apply. These instruments are to protect civilians, children, non-combatants and institutions like schools, hospitals and church, she added.

The children are caught in the “crossfire” in this situation due to the presence of the two forces, hence there is the intervention of the IHL, opines Tamayo, chapter administrator of the Philippine Red Cross here. She cited that the Philippine Congress passed, on December 11, 2009, Republic Act 9851 which mandates that government act on crimes against the International Humanitarian Law.

More instruments protect children

In a media seminar on child protection in this city, speakers explained that the presence of the military camps inside school campus is tantamount to the violation of the United Nations Convention on the Rights of a Child.

The presence of armed groups unduely influenced and in-still fear on the children, explained Cesar Giovanni Soledad, program manager of the International Labour Organization.

Protection and care of children affected by armed conflict are mandated by the Convention on the Rights of the Child which the Philippine government is obliged to implemented.

Children in armed conflict are even protected under our national system, reiterated Ariel Hans Sebellino, executive director of the Philippine Press Institute.

To implement the convention, the Philippines particularly passed Republic Act (RA) 7610 which provides special protection for children against abuse, exploitation and discrimination, including children in armed conflict.

FPIC necessary

An expert on indigenous people’s rights pointed that the presence of military in the community needs the free, prior and informed consent from the concerned citizens.

The source said that the FPIC as mandated by the Indigenous Peoples Rights Act of 1997 is required as the program or policy of military deployment affects their existence or self-determination as a collective group.

On the other hand, in a phone interview, Cordilleras’ Department of Education office, Delfin Salidao, the legal officer, points out that military detachment or barracks inside the school campus is not allowed as a policy of their office.

He referred this reporter to call their division office in Mountain Province if they had granted such request by the AFP, which, he claimed, maybe allowed. The calls to check their MP Division failed due to typhoon-cut communication lines.

Rights vs. Military camps non-negotiable

Rights advocates – both in the international and local – claimed that the rights of the children against military camps and barracks inside school campuses are prohibited and non-negotiable, as provided by the UN instruments, Convention on the Rights of the Child and local laws.

The UNICEF said that the convention contains universally set of non-negotiable standards and obligations which provide protection and support for the rights of the children.

“As the Philippine state is a signatory to the said convention and ratified it on July 26, 1990, it must strictly observe it without exemption,” said Jude Baggo, secretary-general of the Cordillera Human Rights Alliance (CHRA) reiterating RA 7610, Art X, Sec. 22, paragraph e which states: “Public infrastructure such as schools, hospitals and rural health units shall not be utilized for military purposes such as command posts, barracks, detachments and supply depots.” # nordis.net